Without unity, the heart of A.A. would cease to beat; . . .

As Bill sees it, p. 125

Without unity I would be unable to recover in A.A. on a daily basis. By practicing unity within my group, with other A.A. members and at all levels of this great Fellowship, I receive a pronounced feeling of knowing that I am a part of a miracle that was divinely inspired. The ability of Bill W. and Dr. Bob, working together and passing it on to other members, tells me that to give it away is to keep it. Unity is oneness and yet the whole Fellowship is for all of us.

For our group purpose there is but one ultimate authority — a loving God as He may express Himself in our group conscience.

Twelve steps and twelve traditions, p. 132

When I am chosen to carry some small responsibility for my fellows, I ask that God grant me the patience, open-mindedness, and willingness to listen to those I would lead. I must remind myself that I am the trusted servant of others, not their “governor,” “teacher,” or “instructor.” God guides my words and my actions, and my responsibility is to heed His suggestions. Trust is my watchword, I trust others who lead. In the Fellowship of A.A., I entrust God with the ultimate authority of “running the show.”

The only thing that matters is that he is an alcoholic who has found a key to sobriety. These legacies of suffering and of recovery are easily passed among alcoholics, one to the other. This is our gift from God, and its bestowal upon others like us is the one aim that today animates A.A.’s all around the globe.

Twelve steps and twelve traditions, p. 151

The strength of Alcoholics Anonymous lies in the desire of each member and of each group around the world to share with other alcoholics their suffering and the steps taken to gain, and maintain, recovery. By keeping a conscious contact with my Higher Power, I make sure that I always nurture my desire to help other alcoholics, thus insuring the continuity of the wonderful fraternity of Alcoholics Anonymous.

We conceive the survival and spread of Alcoholics Anonymous to be something of far greater importance than the weight we could collectively throw back of any other cause.

Twelve steps and twelve traditions, p. 177

How much it means to me that an unbroken tradition of more than half a century is a thread that connects me to Bill W. and Dr. Bob. How much more grounded I feel to be in a Fellowship whose aims are constant and unflagging. I am grateful that the energies of A.A. have never been scattered, but focused instead on our members and on individual sobriety.

My beliefs are what make me human; I am free to hold any opinion, but A.A.’s purpose —so clearly stated fifty years ago — is for me to keep sober. That purpose has promoted round-the-clock meeting schedules, and the thousands of intergroup and central service offices, with their thousands of volunteers. Like the sun focused through a magnifying glass, A.A.’s single vision has lit a fire of faith in sobriety in millions of hearts, including mine.

Since recovery from alcoholism is life itself to us, it is imperative that we preserve in full strength our means of survival.

Twelve steps and twelve traditions, p. 177

The honesty expressed by the members of A.A. in meetings has the power to open my mind. Nothing can block the flow of energy that honesty carries with it. The only obstacle to this flow of energy is inebriation, but even then, no one will find a closed door if he or she has left and chooses to return. Once he or she has received the gift of sobriety, each A.A. member is challenged on a daily basis to accept a program of honesty.

My Higher Power created me for a purpose in life. I ask Him to accept my honest efforts to continue on my journey in the spiritual way of life. I call on Him for strength to know and seek His will.

Never since it began has Alcoholics Anonymous been divided by a major controversial issue. Nor has our Fellowship ever publicly taken sides on any question in an embattled world. This, however, has been no earned virtue. It could almost be said that we were born with it. . . . “So long as we don’t argue these matters privately, it’s a cinch we never shall publicly.”

Twelve steps and twelve traditions, p. 176

Do I remember that I have a right to my opinion but that others don’t have to share it? That’s the spirit of “Live and Let Live.” The Serenity Prayer reminds me, with God’s help, to “Accept the things I cannot change.” Am I still trying to change others? When it comes to “Courage to change the things I can,” do I remember that my opinions are mine, and yours are yours? Am I still afraid to be me? When it comes to “Wisdom to know the difference,” do I remember that my opinions come from my experience? If I have a know-it-all attitude, aren’t I being deliberately controversial?

All history affords us the spectacle of striving nations and groups finally torn asunder because they were designed for, or tempted into, controversy. Others fell apart because of sheer self-righteousness while trying to enforce upon the rest of mankind some millennium of their own specification.

Twelve steps and twelve traditions, p. 176

As an A.A. member and sponsor, I know I can cause real damage if I yield to temptation and give opinions and advice on another’s medical, marital, or religious problems. I am not a doctor, counselor, or lawyer. I cannot tell anyone how he or she should live; however, I can share how I came through similar situations without drinking, and how A.A.’s Steps and Traditions help me in dealing with my life.

It is easy to let up on the spiritual program of action and rest on our laurels. We are headed for trouble if we do, for alcohol is a subtle foe.

Alcoholics Anonymous, p. 85

My first sponsor told me there were two things to say about prayer and meditation: first, I had to start and second, I had to continue. When I came to A.A. my spiritual life was bankrupt; if I considered God at all, He was to be called upon only when my self-will was incapable of a task or when overwhelming fears had eroded my ego.

Today I am grateful for a new life, one in which my prayers are those of thanksgiving. My prayer time is more for listening than for talking. I know today that if I cannot change the wind, I can adjust my sail. I know the difference between superstition and spirituality. I know there is a graceful way of being right, and many ways to be wrong.

The other Steps can keep most of us sober and somehow functioning. But Step Eleven can keep us growing, . . .

The language of the heart, p. 240

A sober alcoholic finds it much easier to be optimistic about life. Optimism is the natural result of my finding myself gradually able to make the best, rather than the worst, of each situation. As my physical sobriety continues, I come out of the fog, gain a clearer perspective and am better able to determine what courses of action to take. As vital as physical sobriety is, I can achieve a greater potential for myself by developing an ever-increasing willingness to avail myself of the guidance and direction of a Higher Power. My ability to do so comes from my learning—and practicing—the principles of the A.A. program. The melding of my physical and spiritual sobriety produces the substance of a more positive life.

There is a direct linkage among self-examination, meditation, and prayer. Taken separately, these practices can bring much relief and benefit.

Twelve steps and twelve traditions, p. 98

If I do my self-examination first, then surely, I’ll have enough humility to pray and meditate—because I’ll see and feel my need for them. Some wish to begin and end with prayer, leaving the self-examination and meditation to take place in between, whereas others start with meditation, listening for advice from God about their still hidden or unacknowledged defects. Still others engage in written and verbal work on their defects, ending with a prayer of praise and thanksgiving. These three—self-examination, meditation and prayer—form a circle, without a beginning or an end. No matter where, or how, I start, I eventually arrive at my destination: a better life.

. . . when they [self-examination, meditation and prayer] are logically related and interwoven, the result is an unshakable foundation for life.

Twelve steps and twelve traditions, p. 98

The last three Steps of the program invoke God’s loving discipline upon my willful nature. If I devote just a few moments every night to a review of the highlights of my day, along with an acknowledgement of those aspects that didn’t please me so much, I gain a personal history of myself, one that is essential to my journey into self-discovery. I was able to note my growth, or lack of it, and to ask in prayerful meditation to be relieved of those continuing shortcomings that cause me pain. Meditation and prayer also teach me the art of focusing and listening. I find that the turmoil of the day gets tuned out as I pray for His will and guidance. The practice of asking Him to help me in my strivings for perfection puts a new slant on the tedium of any day, because I know there is honor in any job done well. The daily discipline of prayer and meditation will keep me in fit spiritual condition, able to face whatever the day brings—without the thought of a drink.

This . . . has to do with the quality of faith. . . . In no deep or meaningful sense had we ever taken stock of ourselves. . . . We had not even prayed rightly. We had always said, “Grant me my wishes” instead of “Thy will be done.”

Twelve steps and twelve traditions, p. 32

God does not grant me material possessions, take away my suffering, or spare me from disasters, but He does give me a good life, the ability to cope, and peace of mind. My prayers are simple: first, they express my gratitude for the good things in my life, regardless of how hard I have to search for them; and second, I ask only for the strength and the wisdom to do His will. He answers with solutions to my problems, sustaining my ability to live through daily frustrations with a serenity I did not believe existed, and with the strength to practice the principles of A.A. in all of my everyday affairs.

From the book Daily Reflections.
Copyright © 1990 by Alcoholics Anonymous World Services, Inc. All rights reserved.

All Daily reflections

Sought through prayer and meditation to improve our conscious contact with God as we understood Him. . . .

Twelve steps and twelve traditions, p. 96

The first words I speak when arising in the morning are, “I arise, O God, to do Thy will.” This is the shortest prayer I know and it is deeply ingrained in me. Prayer doesn’t change God’s attitude toward me; it changes my attitude toward God. As distinguished from prayer, meditation is a quiet time, without words. To be centered is to be physically relaxed, emotionally calm, mentally focused and spiritually aware.

One way to keep the channel open and to improve my conscious contact with God is to maintain a grateful attitude. On the days when I am grateful, good things seem to happen in my life. The instant I start cursing things in my life, however, the flow of good stops. God did not interrupt the flow; my own negativity did.

From the book Daily Reflections.
Copyright © 1990 by Alcoholics Anonymous World Services, Inc. All rights reserved.

All Daily reflections

. . . praying only for knowledge of His will for us and the power to carry that out.

Twelve steps and twelve traditions, p. 96

When I “Let Go and Let God,” I think more clearly and wisely. Without having to think about it, I quickly let go of things that cause me immediate pain and discomfort. Because I find it hard to let go of the kind of worrisome thoughts and attitudes that cause me immense anguish, all I need do during those times is allow God, as I understand Him, to release them for me, and then and there, I let go of the thoughts, memories and attitudes that are troubling me.

When I receive help from God, as I understand Him, I can live my life one day at a time and handle whatever challenges come my way. Only then can I live a life of victory over alcohol, in comfortable sobriety.